"You are the daughter of the sea" by Pablo Neruda: Figurative Language Poem Analysis

You are the daughter of the sea

By Pablo Neruda

1924

                Illustration: Pinterest 

 You are the daughter of the sea, oregano’s first cousin.

Swimmer, your body is pure as the water;

cook, your blood is quick as the soil.

Everything you do is full of flowers, rich with the earth.

 

Your eyes go out toward the water, and the waves rise;

your hands go out to the earth and the seeds swell;

you know the deep essence of water and the earth,

conjoined in you like a formula for clay.


Naiad: cut your body into turquoise pieces,

they will bloom resurrected in the kitchen.

This is how you become everything that lives.

 

And so at last, you sleep, in the circle of my arms

that push back the shadows so that you can rest –

vegetables, seaweed, herbs: the foam of your dreams.

 

OVERVIEW

This poem was first published in 1924 in Neruda’s collection of love poems, “Twenty Love Poems and a Song of Despair”. It captures the beauty and power found in the natural world. The poem is dedicated to a young woman who is compared to the sea, with its flows, its waves and tides, its vastness and mystery.

 

ANALYSIS

You are the daughter of the sea, oregano’s first cousin.

Metaphor: The poem begins with the metaphor “You are the daughter of the sea”. Here, the speaker is not literally saying the person is born from the sea, but he's implying a deep connection between the individual and the vastness, mystery, and depth of the sea. This metaphor is sustained throughout the poem, emphasizing the person's affinity with water and nature.

“.. oregano’s first cousin.” is a metaphorical expression that emphasizes the close relationship between the person being described and nature, particularly the sea. In this metaphor, the sea is depicted as a parent ("daughter of the sea"), and oregano, a fragrant herb, is liked by a family member ("oregano's first cousin"). By comparing the person to oregano’s cousin, the poet suggests a familial, intimate, and natural connection between the person and the sea.

 

Swimmer, your body is pure as the water;

cook, your blood is quick as the soil.

Simile: The line, "Swimmer, your body is pure as the water," contains a simile. In this case, the purity of the swimmer's body is being compared to the purity of water. This comparison suggests that the swimmer possesses qualities such as cleanliness, clarity, and freshness, which are often associated with pure water.

Metaphor: The second part of the line, "cook, your blood is as quick as the soil," contains a metaphor. This metaphor implies that the cook's blood is as essential and life-giving as the soil. It suggests a connection between the cook's vitality and the fertility, richness, and life-sustaining qualities of the soil.

 

Everything you do is full of flowers, rich with the earth.

Personification: The line personifies the actions of the individual by suggesting that these actions are "full of flowers." By attributing human actions to qualities of nature, the poet elevates these actions, emphasizing their beauty and naturalness. It also suggests a harmonious relationship between the person and the natural world, emphasizing a deep connection to the earth.

 

Your eyes go out toward the water, and the waves rise;

Personification: The poet personifies the eyes and hands of the person, attributing human qualities and actions to these body parts. When it says, "Your eyes go out toward the water, and the waves rise; your hands go out to the earth and the seeds swell," the poet is metaphorically describing the person's gaze and touch. The eyes "going out toward the water" and the hands "going out toward the earth" suggest a deliberate, purposeful interaction with nature. By personifying these body parts, the poet emphasizes the person's active engagement with the natural elements.

 

your hands go out to the earth and the seeds swell;

Metaphor: The lines contain a metaphorical comparison between the person's actions and the natural processes. The phrase "your eyes go out toward the water, and the waves rise" suggests that the person's focus or attention on the water causes a reaction, symbolized by the rising waves. Similarly, "your hands go out to the earth and the seeds swell" implies that the person's touch or care for the earth leads to the growth and development of seeds. These metaphors convey the idea that the person has a nurturing, life-giving influence on the natural world, as if their gaze and touch have the power to stimulate growth and movement in the elements.

 

the deep essence of water and the earth

Metaphor: The phrase "the deep essence of water and the earth" contains a metaphor. Here, water and earth are not meant to be understood in their literal sense but represent deeper symbolic meanings. Water often symbolizes emotions, intuition, and the subconscious mind, while earth symbolizes stability, practicality, and the tangible aspects of life. By referring to these elements as the "deep essence," the poet suggests an intimate understanding of profound aspects of existence, such as emotions and the tangible world.

 

conjoined in you like a formula for clay.

Simile: The comparison "conjoined in you like a formula for clay" is a simile, as it uses the word "like" to establish the comparison. The simile compares the conjoining of water and earth within the individual to a "formula for clay." Clay, being a mixture of water and earth, symbolizes the fusion of emotions and practicality, creativity and stability. This comparison emphasizes the harmonious blending of these elements within the person, suggesting balance and completeness.

 

Naiad: cut your body into turquoise pieces,

they will bloom resurrected in the kitchen.

Chiasmus: In the first part of the sentence, the focus is on the action of cutting the body into turquoise pieces, creating a vivid and powerful image. In the second part, the focus shifts to the result of this action, where the turquoise pieces metaphorically "bloom resurrected in the kitchen." The reversal of the phrases in the second part creates a balanced and symmetrical structure, enhancing the poetic impact of the lines.

 

This is how you become everything that lives.

Hyperbole: The statement "This is how you become everything that lives" employs hyperbole, exaggerating the transformative process. The person is not literally becoming everything that lives, but the exaggeration emphasizes the profound impact of the transformation, suggesting a deep and all-encompassing connection to life.

 

And so at last, you sleep, in the circle of my arms

that push back the shadows so that you can rest –

vegetables, seaweed, herbs: the foam of your dreams.

Synecdoche: By referring to the arms in the phrase “in the circle of my arms”, the poet is implying the encompassing nature of the speaker's embrace. The arms encircle and protect the person being addressed, symbolizing the full scope of the speaker's affection and the sense of security and comfort that the embrace provides.

Metonymy: The line "vegetables, seaweed, herbs: the foam of your dreams" uses metonymy by referring to the person's dreams as "foam." Foam is associated with the sea, connecting the person's dreams to their origin, reinforcing the metaphorical connection to the sea mentioned earlier in the poem.

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